An unedited version of my story published in the June 2014 edition of Outlook Traveller
The temple bells toll
in the distance: a distinct, metallic clang of bronze. “What a trendy bikini,” I think, as two girls
walk past, suddenly rendering my swimsuit woefully out-of-fashion. Nearing
sunset, the sea now resembles molten lava. I hear a yoga mat being dusted. I
look up to see its owner - a middle-aged Caucasian with long, shocking-white
hair and beard, tanned like a carrot from the sun, sporting rudraksha beads and aviators – done with
his yoga for the day. My mobile rings: my auto driver says he’s waiting for me
at the top of the hillock. If I want to see the evening aarti, I’d need to leave right away. I polish off the last slice of
my Hawaiian pizza and gulp down my drink. Half an hour later, I join a snaking
queue outside the crowded Mahabaleshwara temple. The heady fragrance of jasmine
fills the air, occasionally mixed with the stench of cow dung, as cows sporadically
relieve themselves. The bells toll even louder now, and people fold their hands
in devotion, chanting prayers, occasionally crying out the lord’s name.
Suddenly, the queue begins to frantically compress and shove; the door to the
sanctum has just been opened.
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A cow ponders worldly
matters at Om beach, un-distracted by revellers. The name Gokarna means ‘cow’s
ear’ and has a mythological story to back it.
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One of Gokarna's quirky residents.
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By the time I drove on, took an incredibly difficult turn into an even narrower road to my guest-house, slipped on omnipresent cow dung and almost fell into a gutter, I was ready to leave. I only stayed because I was too scared to drive out again. Yet here I was, walking a couple of days later, seasonedly squeezing myself between a car and the dreaded gutter, making way for somebody else’s arrival into Gokarna.
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A typical Brahmin house |
If Gokarna were a
person, it would’ve been dubbed schizophrenic; it has two facets – a pilgrimage
centre drawing hordes of devotees, and beaches attracting equal droves of
flower-children. The former is called Gokarna Town while the beaches are simply
known as Gokarna. The town was a
bastion of orthodox Brahmins, until it began attracting hordes of non-Indian
visitors seeking spirituality, yoga, meditation, and its many virgin beaches.
Today, almost half the people seen in Gokarna are foreigners.
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An aerial view of Kudle beach, with Om beach around the cliff to the left and Gokarna beach around the cliff to the right. |
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An aerial view of Om beach |
For most visitors,
their holiday begins and ends at the beaches. Most pilgrims confine themselves
to the temple town. Both are neatly separated by a series of hillocks. Only one
beach straddles that gap: Gokarna beach. Accessible by a short walk from the
temple, this is where pilgrims unwind at the end of their temple visit; the
women bashfully dip their toes in the water, while the men and children let
loose. This beach is also where rituals for last rites are performed; Gokarna,
aka Dakshin Kashi, is considered one of India’s seven holiest ‘places of
salvation’. On the very same beach, you sometimes find beach bums who have
strayed a bit too far from neighbouring Kudle beach, a part of the ‘beach
Gokarna’ side. I, in fact, was attempting to straddle the divide in my own way:
I’d chosen to stay in the town and visit the beaches from there.
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Beach-bums walk the
rocky promontory from Om beach to Half-moon beach, even as a person meditates
under a coconut tree at sunset.
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Om Beach is popular with locals and visitors alike. And, with bovines too. |
Very little gives away the fact that Kudle
beach is located in a temple town: tourists sun-bathe, play frescobol, canoe,
swim in the clean, blue waters, or idle in one of the many shacks. Om Beach on
the other hand, is popular with pilgrims too, attracted by its shape – an inverted
Om - a religious symbol. This lends it an air of virtuous fun, preferred by
families trying to avoid the possible culture-shock at Kudle beach. Boats
moored here ferry people to Paradise and Half-moon beaches, whose camps and
wild parties, disallowed nowadays, make Om and Kudle beaches seem tame in
comparison.
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Tourists play 'frescobol', a Brazilian beach game akin to table-tennis, on Kudle Beach. |
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Om beach is most
crowded in the evenings, when the glorious light tinges everything orange.
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Shops selling swimwear, spaghetti tops or
bongos, strangely congruous amidst shiny brass-ware and devotional
paraphernalia, lure you along Car Street. As you
gingerly step around a painstakingly-drawn rangoli
outside the swimsuit shop, it reiterates why though reminiscent of Goa, Gokarna
can never become Goa’s replica; the temples ensure that. Some locals do speak
of resentment setting in, at their town degenerating due to immorality. In
general, however, there is a nonchalant acceptance of foreign visitors, most of
whom are mindful of not hurting local sentiments, and attempt to blend in. In
fact, some seem more local than locals themselves.
Under the cover of darkness, Gokarna Town
morphs into a laid-back twin of its daytime avatar. Most locals head home,
while pilgrims vanish. Blackened aluminium kettles bubble away on tea-carts, supplying
everybody’s favourite evening glassful. Sudha’s, which not only stocks books in
a plethora of global languages but also offers to ship them to you should your
backpack be full, becomes a hotbed of discussion. In the multi-hued, dim
lighting Gokarna seems to favour, the vagaries of that afro hairstyle, the Om
tattoo, or that tongue piercing make for a people-watchers’ paradise.
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Enjoying hot
tea by the roadside.
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My last morning in Gokarna, I awaken much
before the sun does, have a 5 am breakfast, and don’t find any of it odd;
Gokarna has effortlessly sucked me into its routine. Dolphin-watching hadn’t
been fruitful the evening before, so I’ve decided to try again. Did I forget to
mention it? Amongst all the things Gokarna offers, glimpses of curious beaks,
slender fins and flexible torsos are a given; if you are lucky, acrobatic
breaches from the water too. Boats are available from Om and Kudle beaches, and
boats-men double up as guides on hour-long trips.
As our boat returns towards Kudle beach, we are
surrounded by shoals of tiny, silver-coloured fish, jumping in sync with the
boat. While photographing them, I hear the bells toll, a reminder of where I am
- not on a beach holiday, but at a temple town. Ahead lies pristine Kudle
beach, where shacks are just beginning to open for the day. A few
early-swimmers’ heads bob alongside us. So am I not on a beach holiday? Or, is
it a temple holiday? I seem to be constantly flitting between the two, my
memories from both intertwining to form a crazy, unconventional holiday memory.
I smile as I alight - I’d never know.
Brilliant post. I can relate to your story as I was there myself on my solo Karnataka exploration bike ride. Some rides are so scenic there, right?!
ReplyDeleteThanks, Jatin. You are absolutely right! The rides are very scenic, with varied landscapes. This road-trip was by car; hoping to bike someday.
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